Olive Kitteridge is a hard woman to love, but she’s one of the most interesting and complex characters you’re ever going to see or read.
I stumbled across the mini-series Olive Kitteridge last year. I hadn’t heard about it. Apparently, I’ve been living under a rock. I mean it won a lot of Emmy’s and a whole sack full of other awards so it’s not like nobody knew about it. But in my defence, I don’t tend to watch award shows. Actually, the last awards show I sat down and watched – commercials and all – was the 1978 Oscars. I was disappointed Citizen Kane didn’t win Best Picture. I wonder if it will win this year? Probably not. I’m guessing it won’t even get nominated.
Olive Kitteridge is 25 years in the life of someone who makes other people’s lives miserable. And yet, this person is not a villain – they have a heart – they’ve felt pain – they’ve been hurt – and they do good and help others but are often blind to their own destructive behaviours and actions.
Francis McDormand is Brilliant
I watched Olive Kitteridge and from the opening credits and music, I was hooked. Frances McDormand is brilliant as Olive. There’s a profound sadness and anger and yet a glimmer of hope and love in her performance. This is a complex woman. I watched the first episode – took a break because there was a lot to absorb and then binged on the remaining three the following night. You know a series is good when you can’t stop watching.
Fantastic Novel
So, I got out the novel – from our fantastic Calgary Public Library – because I wanted to compare, Olive Kitteridge, the novel to the mini-series. The novel is different. The mini-series tends to focus more on Olive whereas, in addition to Olive, the novel gives us more stories about other characters in the town. I thought the novel was fantastic. Well worth reading.
Worth a Second Look
And after reading the novel I decided to watch the mini-series again – and I liked it even more. The acting, directing. and writing is brilliant – there’s no other word for it. A strong cast with Frances McDormand, Richard Jenkins, John Gallagher Jr., Zoe Kazan, Jesse Plemons, and Bill Murray just to name a few. But of course, you can’t have great performances without a great director and Lisa Cholodenko has done a marvellous job of creating moments of truth and revelation between her cast.
Terrific Adaptation
And what an incredible job of adaptation by Jane Alexander of the Pulitzer Prize winning novel by Elizabeth Strout. It’s not easy to adapt a novel for the screen but this adaptation is true to the book while using the strengths of visual storytelling to create an amazing mini-series.
I Loved It
Did I like? I loved it! And if you love a good drama, you’ll love it too. Just a word of warning – if you’re going to watch the mini-series or read the book stock up on doughnuts. Doughnuts play a central part in the story. Life is tough and sometimes we need that old-fashioned-sour-cream-glaze to get us through the day.
***
The Community Where Your Characters Live
One of the reason’s I was interested in Olive Kitteridge is because it’s about Olive but it’s also about the community where she lives, and I’ve been working on my own play about a place called Stories From Langford: Every town has its secrets. I think knowing the place where your characters live and exist is important.
Place can define character. It can shape character. A place has a huge impact on the dramatic structure of your play.
Do you remember the movie Who’s Afraid of Virginia Woolf? The stage play takes place at the home of George and Martha but in the movie they move the action to a diner for a few scenes. On stage, they never move to a diner. The move to the diner was motivated by “film thinking” In other words, “We need to move the characters because the audience will get bored if we stay in one location for the entire film.”
When I watched the film that change of location feels completely unmotivated – it feels wrong. And, from what I’ve read, Edward Albee, the author of the play, thought the change of location was wrong as well.
Why is it wrong? Because the home of George and Martha is the battleground. The home is personal. The cafe isn’t. The cafe is a public space. Why would you set a family battle in a cafe? It makes much more sense to stage the action in the space that the characters call home.
It’s a small flaw in an otherwise brilliant film version of the play. A small flaw that can be forgiven considering the performances and the script. But when it comes to your own settings – when it comes to where you want to place your characters – as often as possible set the action someplace personal. Does that mean it always has to be in a home – no of course not. The play can be anywhere you want so long as there’s a personal connection to the characters. If it’s going to be in a restaurant for example then that restaurant should have a personal connection to the characters in your story. Otherwise, keep them home.
Every year on March 27th the International Theatre Institute celebrates World Theatre Day. On that day a figure of world stature is asked to share his or her reflections on the theme of Theatre and a Culture of Peace. Past contributors have included John Malkovich, Edward Albee, and Eugéne Ionesco.
Art makes us look in the mirror. It reflects who we are as a people a culture and a society. The mirror does not hide the scars and neither should our art. We should reflect on the whole: both the good and the bad.
And one of the ways we reflect on who we are as humans is through story and one of the ways we present story is on stage. And that’s why we still gather in groups to experience the comedy and tragedy of life. Theatre has a place in society. It always will. It will not die. We are social creatures and theatre is one of the original social medias.
I thought it might be interesting to dive into the archives, beginning with the first World Theatre Day message delivered by Jean Cocteau in 1962, and see whether or not these messages from the past still have relevance in today’s world.
***
“It is the nature of the theatre to breed this paradox: that history, which as time goes on, becomes deformed, and mythology, which, as time goes on, becomes established, have their only true moment of reality upon the stage.”
“In a time when diplomacy and politics have such terribly short and feeble arms, the delicate but sometimes lengthy reach of art must bear the burden of holding together the human community.”
“The theatre and its sister arts cannot aim high enough in their responsibility towards society. Our effectiveness is great, and transcends national boundaries. We invite people to our theatre to present to them an image of reality in an entertaining, wise and agreeable form, thus enabling them to recognize reality. We, the people of the theatre, try with our work to make our planet at last fit to live: and that still means above all, that we must create a theatre for a peaceful present and a friendly future, in which man is a helpmate to man.”
“Art, as the saying goes, knows no frontiers. The theatre should have no frontiers either. Transcending ideological divergencies, caste, race, national outlook and individual countries, the theatre should be a universal country, the meeting place of all men who share the same anguish and the same hopes revealed by the imagination, and should be neither arbitrary nor realistic but an expression of our identity, our continuity and our oneness.”
“The theatre taught man to face himself honestly, with infinite scrutiny; to confront his guilt and assume responsibility for himself; it taught him to consider and rise to what he could be rather than bow to limitations he has been led to accept. It taught him equality through protest and how one man alone is an entire universe.”
“…not a day goes by without learning of increasingly cruel acts of violence and terror, of dangerously tense situations and armed conflict. Every day we witness the growing hatred of one human being for another, mutual intolerance and brutal violations of human rights which, in the field of international relations become transformed into threats of catastrophe.
A self-destructive fever seems to have humanity in its grip. In our attempt to prevent these catastrophes we have resorted to a tragic and paradoxical form of therapy; struggling to maintain life we undermine its roots; declaring peace we accelerate the insane arms race, protecting people’s freedom we violate their sovereignty; solemnly proclaiming the Charter of the Rights of Man we trample human dignity underfoot. The UNESCO Constitution asserts that wars begin in the minds of men and that it is in their minds that peace must be built – a lasting peace founded on the intellectual and moral solidarity of humanity.”
“This day enables us to focus on all that unites us, that links us to one another, through our daily joys and cares. But above all, it provides an opportunity to look on the other, on another culture, at the other end of the planet. If, kindred in poetry, theatre artists often anticipate the reality of tomorrow and have a foreboding of the destiny of humanity, they also represent its memory!
The Second World War ended 40 years ago. The world of theatre remembers. Theatre, so often harassed, persecuted throughout the ages, has become the symbol of resistance to all types of oppression; theatre which identifies itself to life, for creation is life, is witness to this renascent life.
From the end of the nightmare a great hope emerged: that of mutual understanding between peoples.”
“Today, as in the past, Theatre must contribute to enlightening our minds, and to giving battle on all fronts against barbarity on our planet. Now, more than ever, it needs to make its presence felt in our societies, caught up as they are in a web of racist and exclusive attitudes and practices; it must make people think and arouse solidarity, all things which contribute to human dignity. Theatre must act as a precursor, illuminating people’s self-awareness and their conscience.”
“I have been in totalitarian societies where people have been imprisoned, have died for access to the arts, and I live in a society where the self-censorship is as ruthless as any imposed from without. The paradox is uglier than we should have to consider.”
“Ethnic fanatics and thugs are casting the world back into its darkest past. People of the theatre who engage their audiences in dialogue about the dramas of the world of today and the dramas of the human spirit point the way to the future. There is another war going on in Sarajevo beside the one we see on television. It is an unarmed conflict between those who hate and kill others only because they are different, and people of the theatre who bring the uniqueness of human beings alive and make dialogue possible. In this war the people of theatre must win. They are the ones who point towards the future as a peaceful conversation between all human beings and societies about the mysteries of the world and Being.
These people of the theatre are serving peace and they remind us that theatre still has meaning.”
“Both the theatre and the international arena demand care and concern, but no less do they demand optimism. Without optimism, mixed with a good helping of realism, no theatre can survive. The theatre, as a microcosm of our society, reflects and sometimes reinvents what we do in the outside world. All human conflict and strife, ambitions and dreams are generously depicted there. The entire world’s a stage, as a rather well-known English dramatist put it, and on that stage, the actor becomes the symbol of man with all his shortcomings and frailties, with all his high hopes and ideals.”
“Theatre subtly permeates the human soul gripped by fear and suspicion, by altering the image of self – and opening a world of alternatives for the individual and hence the community. It can give meaning to daily realities while forestalling an uncertain future. It can engage in the politics of peoples’ situations in simple straightforward ways. Because it is inclusive, theatre can present an experience capable of transcending previously held misconceptions.”
“May your work be compelling and original. May it be profound, touching, contemplative, and unique. May it help us to reflect on the question of what it means to be human, and may that reflection be blessed with heart, sincerity, candor, and grace. May you overcome adversity, censorship, poverty and nihilism, as many of you will most certainly be obliged to do. May you be blessed with the talent and rigor to teach us about the beating of the human heart in all its complexity, and the humility and curiosity to make it your life’s work. And may the best of you – for it will only be the best of you, and even then only in the rarest and briefest moments – succeed in framing that most basic of questions, “how do we live?” Godspeed.”
“Under trees in tiny villages, and on high tech stages in global metropolis; in school halls and in fields and in temples; in slums, in urban plazas, community centres and inner-city basements, people are drawn together to commune in the ephemeral theatrical worlds that we create to express our human complexity, our diversity, our vulnerability, in living flesh, and breath, and voice.”
There is only one theatre which is surely not needed by anyone – I mean a theatre of political games, a theatre of a political “mousetraps”, a theatre of politicians, a futile theatre of politics. What we certainly do not need is a theatre of daily terror – whether individual or collective, what we do not need is the theatre of corpses and blood on the streets and squares, in the capitals or in the provinces, a phony theatre of clashes between religions or ethnic groups…”
“More than literature, more than cinema, the theatre —which demands the presence of human beings before other human beings— is marvellously suited to the task of saving us from becoming algorithms, pure abstractions.
Let us remove everything superfluous from the theatre. Let us strip it naked. Because the simpler theatre is, the more apt it is to remind us of the only undeniable thing: that we are, while we are in time; that we are only while we are flesh and bone and hearts beating in our breasts; that we are the here and now, and no more.
Long live the theatre. The most ancient art. The art of being in the present. The most wondrous art. Long live the theatre.”
“As the world hangs by the hour and by the minute on a daily drip feed of news reportage, may I invite all of us, as creators, to enter our proper scope and sphere and perspective of epic time, epic change, epic awareness, epic reflection, and epic vision? We are living in an epic period in human history and the deep and consequential changes we are experiencing in human beings’ relations to themselves, to each other, and to nonhuman worlds are nearly beyond our abilities to grasp, to articulate, to speak of, and to express.
This is a time for deep refreshment of our minds, of our senses, of our imaginations, of our histories, and of our futures. This work cannot be done by isolated people working alone. This is work that we need to do together. Theater is the invitation to do this work together.”
“I am speaking to you today, not just to speak, or even to celebrate the father of all arts, “theatre,” on his world day. Rather, I invite you to stand together, all of us, hand in hand and shoulder to shoulder, to call out at the top of our voices, as we are accustomed to on the stages of our theatres, and to let our words come out to awaken the conscience of the entire world, to search within you for the lost essence of humanity. The free, tolerant, loving, sympathetic, gentle and accepting human. And to let you reject this vile image of brutality, racism, bloody conflicts, unilateral thinking, and extremism. Humans have walked on this earth and under this sky for thousands of years, and will continue to walk. So take your feet out of the mire of wars and bloody conflicts, and leave them at the door of the stage. Perhaps then our humanity, which has become clouded in doubt, will once again become a categorical certainty that makes us all truly qualified to be proud that we are humans and that we are all brothers and sisters in humanity.”
Wooden Bridge at the Nikka Yuko Japanese Garden in Lethbridge Alberta
More than ever we need to build bridges of understanding between nations and people and theatre is one of the ways we can do that. And maybe the future of theatre is to be found not just in the performing spaces of basements and churches and theatres but in our ability to share thoughts and ideas across new forms of social media. And maybe the future of theatre, in combination with today’s social media, is one of the ways we can help to promote understanding and compassion throughout the world.
I suppose now more than sixty years after the first International Theatre Day the message is still the same. The echoes of the past reach us in the present and while we can never eliminate violence we can certainly help to reduce the amount of violence in the world.
